Vescovi della Chiesa cattolica (in questo caso della Lombardia) intenti a compulsare i telefonini, evidentemente alla ricerca di nuove vie per la Chiesa in uscita (Diocesi Cremona)
Speaking off-the-cuff at lunch with 200 poor people from the Diocese of Rome, and welcoming them to the Pontifical gardens of Castel Gandolfo, Pope Leo XIV says: “I didn’t prepare a speech because I am hungry. I’m hungry for justice, I’m hungry for authentic charity, I’m hungry for a Church that knows how to opens its doors, welcomes and looks after everyone.”
Douze moines de l’abbaye du Barroux, dans le Vaucluse, s’installeront aujourd’hui à l’abbaye Notre-Dame de Bellefontaine, en Maine-et-Loire, relançant ainsi une vie bénédictine interrompue depuis 1642, après le départ des moines trappistes en 2025.
Over 1,500 Polish settlements in Volhynia were completely destroyed. Between 1943 and 1946, Ukrainian nationalists murdered up to approximately 100,000 Poles in Volhynia, Eastern Lesser Poland, and the Lublin region. They perished in nearly 4,000 localities. To this day, the majority of the victims have not received exhumation, individual commemoration, or a Christian burial. Their remains still lie in unmarked graves, killing pits, forests, fields, and the sites of villages that no longer exist. Historian Dr. Leon Popek described the tragedy of the Polish inhabitants of Volhynia and Eastern Lesser Poland—as well as the dramatic struggle to preserve the memory of the victims—in an article titled "Memory of Volhynia and Eastern Lesser Poland," published in *Biuletyn IPN* (IPN Bulletin) No. 4/2017. The researcher not only highlighted the scale of the genocide perpetrated by the Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army but also outlined the fate of the locations …更に表示
[Blessed Anne Catherine Emmerich; XVIII-XIX Century; born: 8 September 1774 Flamschen, Coesfeld, Prince-Bishopric of Münster, Holy Roman Empire/ died: 9 February 1824 (aged 49), Dülmen, Kingdom of Prussia, German Confederation; mystic, Marian visionary and stigmatist; Roman Catholic Augustinian canoness] Again he prayed and taught; his words came forth from his lips like fire and light, and entered into each of the Apostles, with the exception of Judas. He took the paten with the pieces of bread (I do not know whether he had placed it on the chalice) and said: ‘Take and eat; this is my Body which is given for you.’ He stretched forth his right hand as if to bless, and, whilst he did so, a brilliant light came from him, his words were luminous, the bread entered the mouths of the Apostles as a brilliant substance, and light seemed to penetrate and surround them all, Judas alone remaining dark. Jesus presented the bread first to Peter, next to John and then he made a sign to Judas to …更に表示
"Again he prayed and taught; his words came forth from his lips like fire and light, and entered into each of the Apostles, with the exception of Judas. He took the paten with the pieces of bread (I do not know whether he had placed it on the chalice) and said: ‘Take and eat; this is my Body which is given for you.’ He stretched forth his right hand as if to bless, and, whilst he did so, a brilliant light came from him, his words were luminous, the bread entered the mouths of the Apostles as a brilliant substance, and light seemed to penetrate and surround them all, Judas alone remaining dark."
Fr. Bryan Massingale SJ, openly homosexual and theology professor at Fordham University, said he is encouraged that Pope Leo XIV appears committed to continuing the more welcoming approach toward LGBTQ people that he associates with Pope Francis.
For Nietzsche, an atheist, suffering really has no meaning. How can it? He famously said, "God is dead". After he died, someone commented: God; Nietzsche is dead.