Synodality in Action: During the Holy Thursday liturgy, Bishop Michael Martin of Charlotte, North Carolina, delegated the foot-washing ritual to lay men and women. The Eucharist was at the Jesuits' church. Bishop Martin participated in the ritual himself, but he also allowed members of the laity to perform much of the optional Mandatum.
Brian Williams on Twitter: Meanwhile in Charlotte, Bishop Martin delegated the washing of feet on Holy Thursday to lay men and women. +Martin did participate to some degree, but at this Jesuit parish where he chose to celebrate Holy Thursday, the laity assumed the role of the clergy for much of the (optional) mandatum.
Lo unico que yo tengo es esta parte del libro SAN PEDRO DAMIÁN A LOS SODOMITAS “LLORO PORQUE NO LLORÁIS” Del Apostolado Eucarístico “Este vicio no puede compararse en absoluto con ningún otro, pues a todos los supera enormemente. Este vicio es la muerte del cuerpo, perdición del alma; infecta la carne, apaga las luces de la mente, expulsa al Espíritu Santo del templo del corazón, hace que entre el diablo fomentador de la lujuria; induce al error, hurta la verdad de la mente, engañándola; prepara trampas al que camina, cierra la boca del pozo a quien en él cae; abre el infierno, cierra las puertas del Paraíso, transforma al ciudadano de la Jerusalén celeste en habitante de la Babilonia infernal: secciona un miembro de la Iglesia y lo arroja a las codiciosas llamas de encendida Gehenna. Este vicio busca abatir los muros de la patria celeste y busca reedificar lo que fueron incendiados en Sodoma. Es algo que atropella la sobriedad, que asesina el pudor, que degüella la castidad,…Magis
Sera que en Gloria TV hay algun samaritano que haga la traducion de este libro, creo que solo es una parte esta en latin , seria bueno traducirla al Espanol
Canon Dogmaticus de Processione Spiritus Sancti ex Patre et Filio #ProVaticanus#Dogma#Filioque SRE ☧ SPQR ☩ MAGISTERIVM ProVaticanus: Designs & Collections on Zazzleallmylinks.com/ProVaticanus Quicumque Spiritum Sanctum non credit aut non crediderit a Patre et Filio procedere, eumque non dixerit coæternum esse Patri et Filio et cœssentialem, anathema sit. -Synodus Toletana Tertia, Canon III, 8 Mai. 589 A.D. per pontificatum SS. Pelagii PP. II; Mansi, Tom. IX, Col. 985. His ita se habentibus et protestantibus, exultantes in eis sicut qui invenit spolia multa, divinos canones amplectabiliter in pectore recondimus, et integram illorum præceptionem ac immobilem tenemus: tam scilicet illorum qui ab almis et laudabilissimis apostolis Sancti Spiritus tubis editi sunt, quam eorum qui a sex sanctis et universalibus sinodis, atque his conciliis quæ localiter collecta sunt, in expositionem huiusmodi decretorum promulgati sunt: nec non et eorum qui a sanctis patribus nostris prolati fuisse …Magis
Franciscan Father Francesco Patton wrote the meditations for tonight's Stations of the Cross at the Colosseum in Rome with Pope Leo XIV. Fr Patton served as Custos of the Holy Land from 2016 to 2025. On April 1, he told VaticanNews.va that the inspiration comes from "current reality" and that the meditations are meant to inspire political "change". The Vatican press office published the text today. Traditionally a penitential and contemplative devotion, the Via Crucis is repurposed here as a vehicle for contemporary socio-political reflection. The text shifts from the Passion of Christ to war, refugees, human trafficking, surveillance, deportation, the media, the economy, prisons, hostages, and crackdowns on protests. Notably absent, however, are abortion, euthanasia, and gender ideology. One acclamation reads: "For migrants, the displaced, and refugees: Comfort us, O Mother." In the first station, the meditation talks about political and economic power "to start or end a war… the power …Magis
EL SANTO ROSARIO EN LATIN. In nomine Patris, et Filii, et Spiritus Sancti. Amen. Credo in Deum Patrem omnipoténtem, Creatórem cæli et terræ. Et in Iesum Christum, Fílium eius únicum, Dóminum nostrum, qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus, descéndit ad ínfernos, tértia die resurréxit a mórtuis, ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis, inde ventúrus est iudicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Pater noster, qui es in caelis, sanctificetur Nomen Tuum. Adveniat regnum Tuum, fiat voluntas Tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris, et ne nos inducas in tentationem, sed libera nos a malo. Amen. Ave Maria, gratia plena, Dominus tecum; Benedicta …Magis
In nomine Patris, et Filii, et Spiritus Sancti. Amen. Credo in Deum Patrem omnipoténtem, Creatórem cæli et terræ. Et in Iesum Christum, Fílium eius únicum, Dóminum nostrum, qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus, descéndit ad ínfernos, tértia die resurréxit a mórtuis, ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis, inde ventúrus est iudicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Pater noster, qui es in caelis, sanctificetur Nomen Tuum. Adveniat regnum Tuum, fiat voluntas Tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris, et ne nos inducas in tentationem, sed libera nos a malo. Amen. Ave Maria, gratia plena, Dominus tecum; Benedicta tu in mulieribus et …Magis
Low IQ fanboys. This is what your church wants. Basically man-children. When tradition has been completely erased, there is no need for memory. Everything is transient and juvenile. There is nothing eternal, and thus there is no peace, only disturbance, like a churning adolescence.
Exultet. Exultet iam angelica turba caelorum: exultent divina mysteria: et pro tanti Regis victoria tuba insonet salutaris. Gaudeat et tellus tantis irradiata fulgoribus: et, aeterni Regis splendore illustrata, totius orbis se sentiat amisisse caliginem. Laetetur et mater Ecclesia, tanti luminis adornata fulgoribus: et magnis populorum vocibus haec aula resultet. Quapropter astantes vos, fratres carissimi, ad tam miram huius sancti luminis claritatem, una mecum, quaeso, Dei omnipotentis misericordiam invocate. Ut, qui me non meis meritis intra Levitarum numerum dignatus est aggregare, luminis sui claritatem infundens, cerei huius laudem implere perficiat. Vers. Dominus vobiscum. Resp. Et cum spiritu tuo. Vers. Sursum corda. Resp. Habemus ad Dominum. Vers. Gratias agamus Domino Deo nostro. Resp. Dignum et iustum est. Vere dignum et iustum est, invisibilem Deum Patrem omnipotentem Filiumque eius unigenitum, Dominum nostrum Iesum Christum, toto cordis ac mentis affectu et vocis ministerio …Magis
Dekret der heiligen Mutter Kirche über die Rotarier vom 11. Januar 1951 und aller anderen Dokumente des Jahres. Das Dekret verbietet den Priestern die Mitgliedschaft bei den Rotariern, Die Gläubigen haben sich an die Priester zu wenden und gemäß dem CIC von 1917 zu verhalten wie dies dort als verhalten gegenüber Geheimgesellschaften erwartet wird.!
Canadian Miriam Lancaster, 84, went to a hospital in Vancouver late March with severe back pain. She told EWTN that before any tests or diagnosis, a doctor offered assisted suicide: “The very first thing she said to me was: ‘I would like to offer you MAiD.’” She had come for treatment and responded: “No, thank you.” Lancaster added that her husband had previously been told the same and had replied: “There is no way that we are going to take measures to end our life. That is in the hands of the Lord.” A few years later she gave the same response.
When Miriam Lancaster went to the hospital for severe back pain, she was stunned to be offered euthanasia instead of real care. In this conversation, she shares how that moment exposed a terrifying shift in our culture: suffering patients are being treated as problems to “solve,” not persons to love. She says, her husband had also been offered assisted su*cide a few years earlier as well. From a Catholic perspective, Miriam’s story is a stark reminder that every life—especially when it’s fragile, disabled, or in pain—is precious, unrepeatable, and entrusted to us by God, not the state or the medical system. Her witness challenges us to build a society that offers compassion, accompaniment, and authentic palliative care, never a lethal injection disguised as “dignity.”